The Reception of the Creed and the Canons of Nicaea in the Church of the East Historical Process and Ecumenical Relevance
The Synod of Isaac (410), convened 85 years after the Council of Nicaea, adopted the faith, canons and calendar regulations of the first Ecumenical Council. This synod was intended not only to reorganize and centralize the East Syrian church, but also to bring it into line with the West in terms of faith. The Syriac text of the creed, which was adopted in 410, has survived in two versions: In a West Syriac version edited by Arthur Vööbus and an East Syriac version in the Synodicon Orientale edited by Jean-Baptist Chabot. André de Halleux was able to prove that the creed that is not in the East Syriac synodal collection today is probably the one that was adopted at the Synod of Seleucia-Ctesiphon in 410. It is a Nicene adaptation of a local Persian creed. In other words, the Persian fathers of the synod set out their faith in their own creed and established their agreement in faith with the Church of the Roman Empire despite differences in wording. Likewise, the canons and calendar regulations were adapted to the needs of the Persian Church. The communion with the Church of the Roman Empire is nevertheless clear. The fact of different expressions of the same faith has enormous ecumenical relevance for our dialogue today.