Dr. Nicholas Ashur Nicola Al-Jeloo (Independent Scholar, Iraq)

“Assyria, the Work of My Hands”: Assyrian Church Fathers at the Nicene Council

The Council of Nicaea was a pivotal moment in the history of world Christianity, since it laid down the basic principles of the universal Christian faith, as embodied in the Nicene Creed shared by all Apostolic Churches until today. As such, the Council was well-attended by delegates comprising prelates and Church Fathers from across the Christian World at the time, including a large number of Greek and Latin speakers from all over the provinces of the Roman Empire. In the past, Western Churches and scholars have placed great emphasis on the role played by their own Fathers at the Council. Little, however, is mentioned of the important role played by Syriac-speaking delegates from the historic regions of northern Mesopotamia, or Assyria, who were also present and played an active part in the Council’s deliberations, as well as the seminal Creed that resulted from it. During the period in which the Nicene Council was convened, the Christian Assyrian people were divided between the Eastern Roman and Sassanid Persian Empires. Although only one delegate from the Persian Empire is believed to have attended, a large number of prelates from northern Mesopotamia were additionally present – including one from Nisibis, which became a major centre for the Church of the East from 363 onward. This paper will therefore endeavour to utilise existing lists of the Council’s attendees, from various traditions (Greek, Latin, Coptic, Syriac and Armenian), as well as accounts from medieval Syriac chronologies, in order to determine which ones hailed from areas within historic northern Mesopotamia and, as a result, would have been Syriac-speaking or of Assyrian ethnicity. In addition, the names and diocesan sees of these Assyrian attendees of the Nicene Council will be provided, along with some details regarding who they were and a little concerning what we know of their lives from various sources, including hagiographical texts. More importantly, the identity and provenance of the one delegate from Persia will be discussed in greater detail, in an effort to provide more conclusive evidence regarding who he was and where he actually came from, as well as who had sent him to Nicaea. Consequently, the role played by Assyrian Church Fathers at the Nicene Council will be highlighted and given the full appreciation that it deserves. Furthermore, this study will serve to demonstrate that the Assyrians were an active and important part of the early Christian Church, rather than just isolated and passive observers in a faraway and remote empire.

Curriculum Vitae

Dr. Nicholas Al-Jeloo is an independent scholar and researcher, based at Ankawa, Iraq. Born in Melbourne, Australia, in 1983, he holds a PhD in Syriac Studies (2013) and BA in Semitic Languages (2005) from Sydney University, as well as an MA in Syriac Christianity (2006) from Leiden University, the Netherlands. In the fall of 2004, he studied for a semester under Prof. Amir Harrak at the University of Toronto, Canada. His doctoral dissertation explored the socio-cultural history and heritage of ethnic Assyrians in Iran’s Urmia region, based on a corpus of over 2,300 Syriac and Neo-Aramaic inscriptions. Previously, he has taught Classical Syriac at Sydney University (2005) and the University of Melbourne (2014–18), as well as Academic English at Kadir Has University, Istanbul (2018–22). He has participated in numerous international academic conferences since 2000, in addition to publishing many articles and book chapters. His research interests include modern Assyrian history and sociology, as well as Syriac codicology, epigraphy and historical geography. He serves on the editorial board of the Journal of Assyrian Academic Studies and is currently the English-language editor of Banipal, the quarterly publication of the General Directorate for Syriac Culture and Arts in the northern region of Iraq. He was additionally a member of the organizing committee for the General Directorate’s First Athra Syriac Symposium in Erbil (2024), the proceedings of which he is currently editing, as well as engaging in other ongoing research projects.

Publications and Works

- “Evidence in Stone and Wood: The Assyrian/Syriac History and Heritage of the Urmia Region in Iran, as Reconstructed from Epigraphic Evidence,” Parole de l'Orient 35 (2010): 39–65. - “Kaldayutha: The Spar-Sammane and Late Antique Syriac Astrology,” ARAM Periodical 24, no. 1 (2012): 457–92 (DOI: 10.2143/ARAM.24.0.3009285). - “A Hitherto Uncatalogued Syriac Manuscript from the Urmia Museum, Iran,” Journal of the Canadian Society for Syriac Studies 13 (2013): 3–12 (DOI: 10.31826/9781463235840-004). - “Post-withdrawal Prospects for Iraq’s ‘Ultra-minorities,’” in The Legacy of Iraq: From the 2003 War to the ‘Islamic State,’ edited by Benjamin Isakhan, Edinburgh: Edinburgh University Press, 2015, 110–22 (DOI: 10.1515/9780748696178-011). - “Persian Christians: Assyrian art and architecture of Urmia as an example of regional cultural expression,” Parole de l'Orient 40 (2015): 13–27. - “Transferrable Religious Heritage: Church Buildings in Northern Mesopotamia,” in Le patrimoine architectural de l’Église orthodoxe d’Antioche: Perspectives comparatives avec les autres groupes religieux du Moyen-Orient et des régions limitrophes, edited by May Davie, Balamand: Publications of the University of Balamand, 2015, 111–27, 400–09. - “More than Stone Churches: Rediscovering Hakkâri’s Assyrians,” in International Hakkari in the History Symposium, edited by Yaşar Kaplan, Murat Adıyaman, and M. Xalid Sadînî, Hakkari: Hakkari University Publications, 2016, 2:37–64. - “Assyrian Writers and Theologians from Hakkari between the Seventh and Nineteenth Centuries,” in 1st International Zap Basin Scholars Symposium, edited by Yaşar Kaplan, Murat Adıyaman, and Emin Yıldırım, Hakkari: Hakkari University Publications, 2018, 1:311–27. - “Who were the Assyrians of Bitlis?,” in Tarihî ve Kültürel Yönleriyle Bitlis: Uluslararası Bitlis Tarihi ve İdris-i Bitlisî Sempozyumu Bildirileri, edited by Mehmet İnbaşı and Mehmet Demirtaş, Bitlis: Bitlis Eren University Publications, 2019, 2:363–90. - “From Boston to Cilicia: The Adana Assyrian Orphanage and Ḥannā Dolabānī's Correspondence with Assyrian-American Periodical Babylon,” in Hikmet'in İzinde Bir Ömür: Metropolit Hanna Dolabani, edited by Nesim Doru, Zafer Duygu, and Mihayel Akyüz, Mardin: Mardin Artuklu University Publications, 2020 (Süryaniyat Araştırmaları Serisi, 4), 117–73. - “Qardo and the Mountain of Kēwillā: Noah’s Ark and its Landing Place in Assyrian/Syriac Texts and Folklore,” in 2. Uluslararası Nuh Tufanı ve Cudi Dağı Sempozyumu, edited by İbrahim Baz, Kasım Ertaş, Çağdaş Ertaş, and İsmet Tunç, Şırnak: Şırnak University Publications, 2021, 151–74. - “Bewildering Beleaguerment: The Problem of Hakkari’s Abandoned Churches,” in The Conversion of Spaces and Places of Worship in Anatolia: International Conference Proceedings 10–11 April 2021, edited by Vanessa R. de Obaldía, Istanbul: Anatolian Religions and Beliefs Platform (ARBP), 2022, 124–36. - “Geography, Demographics, and the Value of Medieval Syriac Historical Texts: A Case Study of the Vita of Rabbān Joseph Busnāyā” (3 parts), Banipal: Issued by General Directorate of Syriac Culture and Arts, no. 47 (Autumn 2022): 261–48, no. 48 (Spring 2023): 140–31, and no. 49 (Summer 2023): 182–67. - “Continuing the Ottoman Millet System: The Othering of Assyrians as ‘Christians’ in Iraq,” in Discourses and Practices of Othering: Politics, Policy Making, and Media, edited by Banu Baybars, Sarphan Uzunoğlu, and Mine Bertan Yılmaz, Newcastle upon Tyne: Cambridge Scholars Publishing, 2023, 112–25.